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2008 Hayek Essay Contest

Winners of Friedrich A. Hayek Fellowships:

Each fellowship awardee also received a travel/registration grant to participate in our 2008 General Meeting in Tokyo.

2004 Hayek Essay Contest

Winners of Friedrich A. Hayek Fellowships:

Each fellowship awardee also received a travel/registration grant to participate in our 2004 General Meeting in Salt Lake City.

2008 Essay Topic

 

In The Constitution of Liberty Hayek says that "we are probably only at the threshold of an age in which the technological possibilities of mind control are likely to grow rapidly and what may appear at first as innocuous or beneficial powers over the personality of the individual will be at the disposal of government. The greatest threats to human freedom probably still lie in the future."

Has Hayek's gloomy warning been borne out by events, or has technology become more a force for liberating people from government?

 

2004 Essay Topic

F. A. Hayek in his discussion of spontaneous order states:

"The extension of an order of peace beyond the small purpose-oriented organization became thus possible by the extension of purpose-independent  ('formal') rules of just conduct to the relations with other men who did not pursue the same concrete ends or hold the same values except those abstract rules - rules which did not impose obligations for particular actions (which always presuppose a concrete end) but consisted solely in prohibitions from infringing the protected domain of each which these rules enable us to determine. Liberalism is therefore inseparable from the institution of private property which is the name we usually give to the material part of this protected individual domain." F. A. Hayek, "The Principles of a Liberal Social Order, " (A paper submitted to the Tokyo Meeting of the Mont Pelerin Society, September 1, 1966 and published in Il Politico (December, 1966) in Chiaki Nishiyama and Kurt R. Leube, editors, The Essence of Hayek (Stanford, CA, Hoover Institution Press, 1984) p. 368.

Hayek proposes the Rules of Just Conduct as the basis for a peaceful society of reciprocity and free exchange among peoples of different cultures. How do the Rules of Just Conduct emerge in any society? What are the standards for the "prohibitions from infringing the protected domain"? Is mutual adherence to the Rules of Just Conduct the basis for peaceful intercourse among cultural different peoples? Why is private property an indispensable condition for the creation of these Rules of Just Conduct?